We entitled this part of our presentation on Revelation 16,
‘The Miraculous Deception’ where we look at the spirit that is coming out of the
mouth of the False Prophet.
"All are to hear the last message of warning. The prophecies
in the book of Revelation, chapters 12 to 18, are being fulfilled. In the
eighteenth chapter is recorded the very last call to the churches. This call is
now to be given. In the nineteenth chapter, the time is pictured when the beast
and the false prophet are taken, and cast into a lake of fire. The dragon, who
was the instigator of the great rebellion against heaven, is bound, and cast
into the bottomless pit for a thousand years. Then follows the
resurrection of the wicked and the final destruction of Satan and all the
wicked, and the final triumph and reign of Christ in this earth." The Upward
Look. 277.
Sister White here is telling us that the present truth
message for Adventism today is in chapters 12-18 of Revelation and part of that
story is the three-fold make up of modern Babylon which John the Revelator
symbolized as the Dragon, the Beast and the False Prophet.
In Revelation 16, the warning is encapsulated between the 6th
and 7th plague to make sure that we have Christ’s righteousness on
lest we walk naked. The aspect of the Dragon and the Beast and the False Prophet
being recorded there for us is emphasizing the religious aspect of those three
powers, the religious spirit that will guide the followers of these three
different branches of modern Babylon.
We’ve looked at a little bit of the miraculous predictions
and miracles taking place in the realm of the Dragon, spiritualism, that’s
preparing them for virtually the same kind of mindset about what’s going to take
place at the end of the world as is occurring in the domain of the Beast, the
Papacy which is being guided by the apparitions of Mary.
We’ve touched on the truth that Sister White says the frogs
symbolize the overspreading of the land and we see that these miracles that are
taking place in the Beast domain through the apparitions of Mary are around the
world. They’ve been going on for many years but they’re increasing and how many
are occurring in many different areas.
In this study we’re going to look at the spirit that we
believe is guiding the False Prophet, apostate Protestantism in the United
States, and Protestantism in the world at large. Primarily located here in
Protestant United States as far as its starting point, we’re suggesting that
that spirit is the charismatic movement.
This warning in Revelation 16, about the Dragon the Beast and
the False Prophet leading the world to Armageddon, is certainly underlined with
the theme of the close of probation, being sandwiched in between the testimony
of the plagues which take place after human probation closes. This study is a
follow up to the study of Daniel 11:40-45, a series entitled, ‘Final Rise and
Fall of the King of the North’. One of the most important understandings from
that study is that probation is about to close.
We believe that part of the warning message designed by God
to awaken His people at the end, is the truth that probation is about to close.
Christ is about to finish His work in the Most Holy place. He designed this
truth to be understood by His people, not as a scare tactic, but as a reality
check, to emphasize the seriousness of the message that we were raised up to
proclaim. It is really coming in line now, time is running out and those of us
that are going to be among those that give this final warning message have to
take seriously every piece of information that the Lord has revealed to us and
put it into our experience through the power of the Holy Spirit.
We believe that the final work that we’ll be allowed to do
will be medical missionary work. We believe it’s the entering wedge in these
final hours and so we don’t want to down play medical missionary work in any
way. but in order to contrast the message that we’re emphasizing here with
nearness of the close of probation and end time events, with the medical
missionary works, we’re going to read a passage where Sister White does mention
both of these thoughts, just to emphasize that the focus of our study is on
track. Manuscript Releases. vol. 14. 161-164:
"Satan will work the miracles to deceive those who dwell upon
the earth. Spiritualism will do its work by causing the dead to be personated."
[and one of those ‘deads’ that’s going to personated, we
believe is Mary. Mary is certainly being personated around the world and this is
nothing more than a manifestation of spiritualism that is guiding the Catholic
adherents to their conclusion at end time events. And we would suggest that if
this ‘White Buffalo’ phenomenon ultimately turns back into the White Buffalo
Lady, that once again we’ll have a manifestation of a demon presenting himself
as some kind of spiritual guide.] Continuing:
"Spiritualism will do its work by causing the dead to be
personated. Those religious bodies who refuse to hear God’s messages of warning
will be under strong deception, and will unite with the civil power to persecute
the saints."
The Protestants in America will be the major players
initially in the Sunday Law test that will reject the truths that sustain the
Sabbath of the Lord and they’re going to be under strong delusion. Certainly the
Sabbath test is going to purge Adventism as well and in fact, Adventism, those
who will not stand faithful at the Sunday Law test, will be the first to come
totally under this strong delusion. The Spirit of God is, as we speak, being
withdrawn from the earth and there are many around us in Adventism and in the
fallen churches of Protestantism that no doubt have already, in the Lord’s
understanding crossed the line to where they are under deception, delusion and
they are fully willing to unite with the civil power to bring about the Sunday
Law.
This is a process that’s transpiring. So this is the context
in this passage that Sister White’s talking about, and as we’re looking at the
spirit that comes out of the mouth of the false prophet, the spiritual side of
the False Prophet, we need to remember that it’s political side, the democracy
of the United States is where the Sunday Law issue will first be initiated. Its
political movement and its spiritual movement are directly related and Sister
White here is tying these two together. Continuing:
"Those religious bodies who refuse to hear God’s messages of
warning will be under strong deception, and will unite with the civil power to
persecute the saints. The Protestant churches will unite with the papal power in
persecuting the commandment-keeping people of God. This is that power which
constitutes the great system of persecution which will exercise spiritual
tyranny over the consciences of men. ‘He had two horns like a lamb, and he spake
as a dragon: Though professing to be followers of the Lamb of God, men become
imbued with the spirit of the dragon. They profess to be meek and humble but
they speak and legislate with the spirit of Satan, showing by their actions that
they are the opposite of what they profess to be. This lamb-like power unites
with the dragon in making war upon those who keep the commandments of God and
have the testimony of Jesus Christ. And Satan unites with Protestants and
papists, acting in consort with them as the god of this world, dictating to men
as if they were the subjects of his kingdom, to be handled and governed and
controlled as he pleases. ...
"When the last decision has been made, when all have taken
sides, either for Christ and the commandments or for the great apostate. God
will arise in His power, and the mouths of those who have blasphemed against Him
will be forever stopped. Every opposing power will receive its punishment."
(Jeremiah 25:30-33, quoted}.
"The foregoing thoughts are just a few which I have written
out in a crude way. It is not necessary for me to go into further particulars. I
know you will understand these things. The reason why I write thus is that
others, who know not what they are about, may come to their senses. The Lord has
given each man his appointed work. But the special work called medical
missionary work is absorbing so much that the greater and far more essential and
important work of giving the message of warning to the world has been hindered.
This message is to be proclaimed at our camp meetings and in a most earnest and
decided manner. The trumpet is to give a certain sound. And whenever the truth
has been proclaimed and people have been awakened and converted to the truth,
they are at once to unite in enterprises of charity. Wherever Bible truths have
been presented, a work of practical godliness is to be commenced. Wherever a
church is established, true missionary work is to be done for the helpless and
suffering in that place." Manuscript Releases. vol. 14. 161-164.
Sister White, when speaking about the issues connected with
how Protestant America is fully going to disconnect from righteousness and
through the Satanic leading of the Dragon power and the Papal power, force the
legislators to pass a Sunday Law and begin to persecute God’s people, she says
this is the message above the other messages that are important in Adventism
that is to be emphasized at our campmeetings and at places where we speak.
We’re not trying to down-play medical missionary work, but we
are trying to emphasize that the truths that we’re discussing here are solemn
and serious. Some people have placed the three powers of Revelation 16 that lead
the world to Armageddon off in the future. What we’re seeking to demonstrate
here is that these spiritual influences from these three powers are already
actively bringing a catalyst into their own particular movements leading their
people to Armageddon as we speak.
You’ll notice when she was speaking about how the Protestants
of the United States would unite with civil power, she says ‘those who refuse to
hear God’s message of warning will be under strong delusion—and anyone taking
the time to look at the condition of Protestant America would realize that
they’ve already set themselves up for strong delusion. They’ve developed
criteria for identifying prophecy or identifying the truth of the Word of God
that is not in agreement with the Word of God. When you don’t have the Word of
God as your guide in spiritual matters, you are adrift without a compass and
they are already there.
I’d like to demonstrate this is by referring to part of a
survey that was done and recorded in The Christian Times. June 13, 1996.
The survey was done by the Barma research Group among professed born again
Christians and the conclusions of these results are frightening if you
understand Biblical Truth the way Seventh-day Adventists understand it. If you
know that when Protestant America is about to bring about a Sunday Law, it’s
because they are under a delusion and a deception and you know that before that
time they have to have prepared themselves for that delusion and deception by
turning away from the Word of God. This survey is one piece of evidence that
that’s already taken piece.
"A survey by the Barma Research Group found of professed born
again Christians brought forth some enlightening conclusions: 87% say their
religious beliefs are very important to them, yet 84% of them hold many
non-Biblical views; [Now the criteria of what ‘Non-Biblical views’ were in this
survey were not Adventist criteria, it’s just overall Protestant criteria, so
their non-Biblical views would no doubt be even higher. But the point is, we
have almost 9 out of 10 of the Protestants of the United States saying, "It’s
very important what my religion means to me’, but that same 9 out of ten hold
false doctrine although they say it’s important not to.]
49% [half] believe the devil is not a real being but a symbol
of evil; [if you’ve read the final chapters of Great Controversy, you know that
one of the things that Satan exults in most is when he has people believing he’s
just a symbol of evil and half the Protestants in the United States believe
that. They no longer recognize Satan as a living, active evil being that’s in
controversy with God.]
39% believe that if a person is generally good or does enough
good things in his life they will go to heaven; [They have no concept of
obedience or disobedience, it’s just ‘whether you’re good’ and we know that when
we’re phrasing things in those terms as human beings, what’s good, is what I
think is good. So there is no longer any kind of conviction that’s coming from
the Word of God, saying to their soul that they’re walking out of the will of
the Lord here.]
30% accept Jesus as a great teacher, but do not believe He
came back to life; [Three out of ten Protestants in the United States don’t
believe in the resurrection of Jesus Christ! They are in for some large
deceptions when they believe they are Christians and take some of those most
essential truths and can’t bring them into their understanding.]
29% believe Jesus sinned while He lived among men; [it would
appear to me if they believe that that they just have not been studying the
Bible. One of the conclusions we’re trying to draw here is that Protestant
America is no longer studying their Bible.]
29% say there are some sins which God will not forgive; 26%
do not believe they have a responsibility to tell others of their beliefs; [I
wonder if it isn’t a higher percentage in Adventism today that do not believe
they have a responsibility to tell others about their beliefs.]
15% do not believe the Bible is totally accurate; [and if you
don’t believe the Bible is totally accurate and you carry it to its logical
conclusion, you certainly can’t have faith in the Word of God.
34% said they have read the Bible in the last week. The
Christian Times. June 13, 1996. [and the way you understand that statement,
brothers and sisters, is 34% of Protestants in the United States, said that
within the last week they read the Bible and the other 66% haven’t read it in
the last week. So 3 or 4 out of ten Protestant Christians in the United States
are reading their Bible on a weekly basis, not a daily basis and the other 66%
don’t read their Bible on a weekly basis and yet here we are at a time period
when Satan is about to accomplish the most miraculous deception of all time.
The reason that we started here with our study is that we
want to look at the influence that is guiding Protestant America and we’re
suggesting that influence is the charismatic movement. One branch of the
charismatic movement that has been much in the news for quite some years now
that we want to look at rather closely is the ‘Holy Laughter’ movement which
really began in earnest in Toronto, Canada.
The founders of holy laughter movement, came from a movement
in Charismatic Christianity called the Vineyard movement. Please remember that
term the ‘Vineyard Movement’, we’re going to tie something in with this later.
Sister White said that the frogs symbolize the overspreading of the land. If you
watched when the holy laughter movement began in Toronto, it began to spread
everywhere. Here is an article after the fact where it had popped up in
Australia, and it popped up in England and it began popping up all over the
world.
The reason the ‘Toronto Blessing’, this holy laughter
movement, began to pop up all around the world is because people from all around
the world came to Toronto to have this experience for themselves and then they
took it back to the place were they live. Toronto, Canada is a big city, but the
number one tourist attraction in Toronto was the Toronto Blessing. People came
from all over the world to attend these religious services where holy laughter
took place.
An analysis of the holy laughter movement was written by
James A. Beverly, who is a theologian from a Christian University in Canada.
"Professor Beverly is one of Canada’s leading scholars of contemporary religion.
This provocative study of the Vineyard Movement offers a tough but redemptive
analysis of the promise and perils of Charismatic Christianity. This report is
the place to start for careful investigation of holy laughter and the Toronto
blessing. James A Beverly is professor of theology and ethics at Ontario
Theological seminary in Toronto, Canada; he has specialized for twenty years in
the study of modern religious movements."
So this man is a recognized leader in religious movements in
the protestant world and he wrote this book because he wanted to do a study on
what was taking place in the Toronto Blessing. He was not a follower of the
‘Vineyard movement’ or the ‘Toronto Blessing, this report is supposed to come to
a conclusion about whether or not this movement is of God.
In the book, pg. 68-69, he describes the phenomenon that
takes place during the holy laughter movement. We want to read this to you so
that you’ll understand what we’re talking about in this charismatic experience.
This is not simply the loud music, and the speaking in tongues, and the
collapsing on the floor; it’s more.
We’ll just take some snippets from these pages as this expert
was analyzing this manifestation that has been sweeping the world:
"At a typical evening rally during ministry time you can
expect to see a large number in the crowd ‘slain in the Spirit. People simply
falling backwards. ... "Some people dance at this point during the worship. ...
"Occasionally, one or two people will run during the service,
these are sometimes called ‘Jesus laps.’
"Weeping is also common. ... "One of the more controversial
signs is Holy Laughter. People laugh during various parts of the worship, and
this powerful experience of laughter can sweep the entire crowd, even during
preaching time. Several times the preaching has been stopped or cut short
because of the pervasiveness of the laughter. ...
"Other manifestations have caused even greater bewilderment.
For, example, many people in worship engage in high-speed shaking of their
hands, arms, or head. Others make various chopping and swinging motions.
"Still others have roared like lions or barked like dogs. I
have personally heard both in various meetings. I also heard one man making
noises like a cow. Others have reported people oinking like pigs and crowing
like roosters. ...
"Frequent examples are also cited of people drunk in the
Spirit. At several Airport meetings in January 1995, people gathered to watch a
man from Liverpool who was said to be ‘drunk as a skunk." Holy Laughter and
the Toronto Blessing, James A. Beverly. 68-69.
Part of the responsibility of deacons in the Toronto Blessing
church, is to give people who have become ‘drunk’ in the Lord, rides home,
because they’re really drunk. There’s one incident here where a lady left and
was drunk for a couple days, so drunk that when she was supposed to be preparing
and serving a meal for people that were coming over, she could not walk, she
just couldn’t do it.
It’s such an emotional experience; it’s overwhelming you
physically have not control of yourself. The leader of this revival is Rodney
Howard-Browne, called the Holy Ghost Bartender. Refer to Book.
The conclusion of this study is what’s frightening. What we
just read is a brief analysis of what goes on during this religious experience
and he’s there investigating it, going there to decide whether you can put the
seal of approval on this or not. Here’s some of the things that he points out
along his way to come to his conclusion. This is from pg. 136:
"There’s a significant difference in the concept of a modern
day Christian Prophet from the concept of an Old Testament Prophet. It is widely
assumed by those who believe prophecy still occurs, that such prophets can make
mistakes, even false prophecies. In other words, a Christian prophet can make
errors just like someone who has the gift of teaching, like a good preacher who
has a bad day in the pulpit, of like someone with the gifts of discernment who
makes an unwise judgment. In other words, the gift of prophecy today, does not
seem to demand inerrancy in prediction.
"Some writers even contend that New Testament prophets make
mistakes in prophetic speculation, this perspective, of course, must not be
reduced to absurdity. Advocates of modern day prophecy admit that a high rate of
false prophecies suggest that someone may have missed his or her calling,
likewise all Christian prophets have to be rooted in obedience to Jesus Christ
as their share in the gift of prophecy."
What we want to emphasize here is this expert on religious
movements in the Protestant world, is professing that a Biblical prophet doesn’t
have to be correct all the time. Like our survey says, Protestant Christians are
no longer studying the Word of God and they’ve got to the point where they don’t
have the protection of demanding that someone that they’re going to receive
prophetic information from, has to be 100% correct and 100% in agreement with
the Bible.
When Sister White says those religious bodies that will unite
with the Papacy in bringing about a Sunday Law will be under strong delusion,
when Protestant America has reach a point where they can say a prophet, a modern
day prophet, doesn’t have to be correct all the time, they’ve reached a point
where this delusion can take place.
Here’s another point that he builds as he’s heading towards
his conclusion of the Toronto Blessing: Pg. 149:
"I mentioned earlier that further probing the Toronto
Blessing with regard to the Biblical test is necessary. I also suggest that in
any such analysis we should not claim that the Vineyard in general is
unbiblical, in evangelical Protestant circles one can hardly issue a stronger
judgment of group than to say they do not believe the Bible. Since the
reformation a consensus has emerged among evangelicals as to what constitutes
the heart of Biblical faith.
"A firm commitment to certain Biblical convictions brings
fundamental unity with other Christians. In the last several decades there is
also recognition of common ground between orthodox Catholics and evangelical
Protestants on the core principles of Biblical revelation. The association of
Vineyard churches stand in solid agreement with other Christian groups on the
central and classic themes of Holy Scripture. Given this, whatever misuse,
neglect or misinterpretation of the Bible takes place out of the Toronto
Blessing, should be raised in good faith to Vineyard leaders and others.
Similarly, Vineyard members and Toronto Blessing participants have every right
to speak about their concerns and criticisms in regard to failings concerning
scriptures that they observe in other denominational groups."
In other words, this gentleman is reaching the conclusion
about whether the holy laughter movement is of God or not, one of the criteria
he puts together with a misunderstanding of the requirements of a Biblical
prophet, is that he will not hold up a pure doctrinal test from the word of God.
He’s accepting the ecumenical solution that there is certain core beliefs that
someone has to profess to, and if they do then even if they have a few things
that seem out of place to other Christians, it’s no reason to accuse them of
being not Christians and therefore no reason to accuse them of not being led by
the Lord.
This is the kind of reasoning that this ‘expert’ in the
Protestant world is bringing to bear as he analyzes the holy laughter movement.
So as he gets to his conclusion whether or not the holy laughter movement is of
God, and like he said earlier, people making noises like cows, like pigs, like
roosters, doing ‘Jesus laps’, drunk ‘in the lord’. He’s reaching his conclusion,
he says this:
"I hope that the multitudes will continue to come to Toronto,
for renewal." Pg. 156. He doesn’t want to see this come to an end!
"As much as I’ve been critical of many aspects of holy
laughter and the Toronto blessing, I would be disappointed if the renewal
meetings shut down." pg. 161.
The surveys are telling us that Protestant America is no
longer, using the Word of God as their guide, therefore they are prepared for a
deception. And their authorities are looking at manifestations of a spirit that
obviously doesn’t bear the credentials of the Divine and they’re accepting this
position.
Let me read one more thing; pg. 162: "Fundamentally, neither
the Toronto Blessing, nor the holy laughter revival should be understood as
something a parallel in the work of God today. Rather both realities are simply
two ways among countless others that God uses to manifest His gracious and
creative salvitic work through Jesus Christ our only Saviour and Lord. The
notion that the holy laughter revival or the Toronto blessing represent
something unique, derives more from wishful thinking and an erroneous theology
of the spirit that any thing else. One can probably recognize every wonderful
aspect of both movements without giving in to the temptation of elitism and self
absorption; something that manifests so often in famous renewal movements."
He spent some time to go back over other charismatic
so-called revivals that have taken place in history and basically makes a
defense that the holy laughter movement is just another time when the Lord is
seeking to bring about a revival in His work.
We have here a testimony from a Christian, that was not
charismatic, in the Florida area who had an FM radio station. The leader of this
movement, Rodney Howard Brown was going to be interviewed on this radio station.
This is a testimony of what took place in Jan. (1995) at this radio station when
Randy Clark visited.
I want to remind you about how the statues of spiritualism
were drinking milk and how quickly this phenomenon swept the world and we need
to keep all of this study in the context of the ‘final movements will be rapid
ones’. But in regard to the charismatic movement and the influence that it has
with Protestant America, we need to recognize that the manifestations that take
place within the charismatic movement can happen just as quickly as in the
movement of spiritualism.
This particular testimony gives evidence to this. I’m reading
is a statement by this non-charismatic FM Christian radio station announcer and
it will describe itself; but notice how this experience that accompanies the
holy laughter movement came into this radio station.
Dear friend of Christian FM 92;
"I had already put the finishing touches on my first letter
of 1995. I really liked it. It was full of optimism and inspirational
resolutions for the New Year. It will never make it to the printer. Instead I am
compelled to offer you a testimony and witness as to a most remarkable day. I
pray that it will serve to encourage those who seek God and terrify those who
oppose Him.
"January 6, 1995 began in a rather ordinary way. It was
Friday and it has been a busy week but I was looking forward to a slow day. As I
was leaving the house I actually told my wife, "There’s not much on my calendar,
I may try to take the afternoon off and come home early."
"I had agreed to interview a pastor from St. Louis, Randy
Clark, that morning. Randy was the guest speaker at the tabernacle church’s
renewal services nightly and since the ‘Tab’ is a good friend of FM 92 and many
other area churches were participating in the meetings, we had decided to clear
a slot on the morning show for a brief interview.
"My guest was one of the leaders of the so-called Toronto
revival. I had read about the Toronto meetings, but frankly, I’ve heard a lot of
revival rumors over the years and learned not to pay much attention. Normally I
don’t do interviews myself but I was feeling cautious and let the morning guys
know I’d be there.
"The interview was innocent enough at first; the subject
turned to a discussion of the Holy Spirit’s manifest presence in a meeting as
opposed to His presence that dwells within our hearts always. Rather suddenly
something began to happen in the control room. It began with Greg; he was seated
behind me listening and for shuddering sobs that he attempted to muffle with his
hand. It was hard to ignore and Randy paused in mid sentence to comment, "You
can’t really see him but God is really dealing with the fellow behind you right
now."
"I looked over my shoulder just in time to see Greg loosing
control; he stood up only to crash to the floor directly in front of the
console, where he lay shaking for several minutes.
"I don’t know if you have ever tried to conduct a radio
interview in such circumstances, but let me assure you, I never have. I was
mortified, we have always attempted to avoid any extremes at FM 92, so it was
difficult to explain to our listeners what was happening.
"I had always known Greg to act like a professional, so I
knew something was seriously going on. I did my best to recover the interview
under the embarrassing circumstances; I thanked the guest and wrapped it up, and
thought of ways to kill Greg later.
"And when we had a guest minister in the station we ask him
to pray for the staff. Before Randy Clark left, we asked him to say a word of
prayer. We formed a circle and began to pray for the staff one by one. My eyes
were shut but I heard a thud and opened them to see Bart Mazzorella prostrate on
the floor. He had fallen forward on his face. What amazed me was that Bart was
known to be openly skeptical. He simply did not accept such things.
"Within seconds, another, and another staff person went down.
Even those that remained standing were clearly shaken. When they prayed for me,
I did not fall down; what did happen was an electric sensation shot down my
right arm and my right hand began to tremble uncontrollably. My heart pounded as
I became aware of the powerful sense of what can only be called God’s manifest
presence. Remember, our staff is not primarily charismatic. We are Episcopalian,
Nazarene, Evangelical, Pentecostal and a couple of us not quite sure.
"While personally associated with an Assembly of God church,
I am quite skeptic when it comes to weird stuff. I don’t watch many evangelists
on TV because too often I’m turned off by what I see. This was completely new to
us. Randy was scheduled elsewhere so after just a few minutes of prayer, he
thanked me graciously and left quickly.
"Our remained in the control room staring at each other
wide-eyed and hovering over Bart who still appeared unconscious on the floor. He
was completely immobile for over half an hour. There was a sweet atmosphere of
worship in the room, so I told someone to put one of those integrative worship
CDs on the air while we continued to pray together.
"I thought the atmosphere would abate after a few minutes and
return to normal, but instead our prayers grew more and more intense. The room
became charged in a way I simply cannot describe. After an hour of this we
realized that it was ten thirty, the time we normally share our listener’s needs
in prayers.
"I switched on the mike and found myself praying that God
would touch every listener in a personal way. After prayer, with great
hesitation I added, "This morning God has really been touching our staff so we
have been spending the morning praying together. If you are in a situation right
now where you’re facing a desperate need, just drop by our studios this morning
and we’ll take a minute to pray with you."
"This was the first time we’d ever made such an invitation.
This is where everything went haywire. Within a few minutes a few listeners
began to arrive. The first person I prayed with was a tall man who shared with
me some tremendous needs he was facing. I told him I would agree with him in
prayer.
"As I prayed for his needs a voice in my head was saying,
‘It’s a shame you don’t operate in a real spiritual gift of power. Here’s a man
who really needs to here from God and you’ve got nothing worth giving him.’ I
continued to pray but I was struggling. I reached up with my right hand and
touched his shoulder when suddenly he shook and flumped to the floor. He lay
there without moving for over two hours. I was shacked and shaken.
"Two others had arrived at this point, staff members were
praying with them. Suddenly they began weeping uncontrollably and slumped to the
floor. The scene was repeated a dozen times in the next few minutes.
"It didn’t matter who did the praying, whenever we asked of
the Lord He immediately responded with a visible power and the same
manifestations occurred. I didn’t know whether to be terrified or thrilled but
clearly something completely unusual was going on.
"A young man cautiously entered the room and began to tell us
he was just happening to be scanning the radio dial when he heard something
about prayer. He reported that he was immediately overcome with conviction.
Years before he’d been contemplating going into the ministry and he’d attended a
couple of years at a Christian college but he had since strayed from God. As a
chill of conviction swept him, he felt God suddenly telling him it was now or
never. He drove to the station. We prayed with him to receive Christ as Lord and
afterward he too slumped to the floor.
"One by one they came; we continued to play praise-oriented
music and every hour, sometimes on the half hour, we’d invite people to come.
Fairly early in all this we ran out of room. The radio station floor was
wall-to-wall bodies; some weeping, some shaking, some completely still. People
reported that it was like a heavy lead apron had been places over them. They
were unable to get up all they could do was worship God.
"Fortunately our offices are inside the complex at Central
Assembly, sp when the crowd began to grow we moved across into the church
leaving the radio station literally wall to wall with seekers. Some teachers at
__Christian school had heard what was happening and asked to pray for certain
children they had been bringing in the room. AS we prayed for the kids, many
began to shake and fall on the floor. Some would begin to utter praises to God,
others lay completely immobile for periods of over half an hour.
"If you’ve ever tried to make a seven-year-old lay still, you
know it’s a miracle. A few simply experienced nothing at all. By now I was
convinced that we were experiencing a bona fide movement of God. I had read
about such manifestations experiences being common in the revival meetings of
great men like Jonathan Edwards and John Wesley. I’d also read of the great
campmeeting revivals of the early 1800s where thousands upon thousands
experiences being slain. But I never imagined that I would really live to see
it.
"The crowd continued to grow and lines began to form. The
power of God continued to fall on those coming. It was almost like being in a
dream. I would look up and see our staff members eyes red, face puffy, hands
trembling with the fire in their eyes and the power of God upon them. I couldn’t
believe it was the same people I knew and worked with. In a matter of hours
something we never ever dreamed of, much less aspired to, was happening
"The floor in front of the sanctuary was soon covered with
men and women, boys and girls. The aisles began to fill as we were pushing aside
chairs for more floor space. Usually one of our staff would catch the person as
he fell, but on quite a few occasions we were caught by surprise and people fell
hard on the floor. Frankly, we had no idea what we were doing. I am not sure I
wanted to learn.
"At some point I looked up and saw a local Baptist pastor
walk in the door. I must confess that my first though was, oh boy, I’m in
trouble. I knew this brother to be a genuine man of God, nevertheless I was
concerned about how a fundamental, no nonsense Baptist might take all these
goings on. Besides, I didn’t have any explanations to offer.
"I walked up to greet him; he just silently surveyed the room
and with a tone of voice just above a whisper said, "This is God. For years I
have been praying for revival, This is God."
"Within minutes more local pastors began to arrive, Lutheran,
independent, Assembly of God. Word of what was happening spread like wildfire.
As the pastors arrived, they were cautious at first, but within just minutes
they would often begin to flow in the same ministry. The crowd was growing and
pastors began to lay hands on the seekers. Where once again the power of God
would manifest and the seeker would often collapse to the ground. It did not
seem to matter who did the praying. This was a nameless, faceless, spontaneous
move of God. There were no stars, no leaders and frankly, there was no
organization. It’s hard to plan for something you have no idea what might
happen.
"Eventually, word of what was occurring reached Fred Grew,
the Melbourne pastor who had brought Randy Clark to the station earlier that
morning. He and Randy along with several other Melbourne pastors jumped in the
car and headed down to Marel? beach. At this point we started broadcasting live
from the church. As the group from Melbourne arrived, more and more people began
to show up asking for prayer. It seemed like there were always more than we
could get to.
"Amazingly unchurched, unsaved people were showing up. I got
a fresh glimpse of the power of radio as person after person told us. "I’m not
really part of any church." A few were skeptical at first and later found
themselves kneeling in profound belief.
"Sometimes people would rise up only to frantically announce
to us that they had been healed of some physical problem. One woman’s arthritic
hands found relief. Neck pains, jaw problems, stomach disorders, and more, were
all reported to us as healed.
"We had received at least a dozen verified, credible,
reliable comments from people who told us, that when they switched on the radio,
they were suddenly, unexpectedly overwhelmed by the presence of God even when
they didn’t hear us saying anything. Several told up that the manifest presence
of God was so strong in their cars that they were unable to drive and were
forced to go off the road.
"This falling aspect of this manifestation was the most
visible manifestation, but it was not falling that was important. What was
important was the fact that people were raising up with more love for God in
their hearts than ever before they were being changed. I’ve lost count of the
numbers of people who told me of the change God worked in their lives.
"It’s hard to imagine the impact this had on our staff. It
seems like God had almost given me a new staff composed entirely of men and
women with tremendous zeal for God. What is occurring in our local churches is
even more amazing. My phone is ringing with the calls of excited pastors. At
least a dozen area churches from completely different ends of the theological
spectrum are already experiencing this powerful movement in their church.
"The leaders of many, many local fellowships have been
visiting these churches to check it out and they too are being touched to take
it back with them. It’s almost like a tidal wave has hit this area of Florida.
"If you are skeptical, I understand and forgive you. I might
have thrown a letter like this one away just a few days ago. I share this only
to try and offer a faithful rendition of what really has happened. I only ask
that you remain open to whatever God wants to accomplish trough you.
"Christian history is full of accounts of those times when
God elected to visit His people. When He has, entire nations have sometimes been
affected. I believe you will agree. Our nation is ripe for such a revival. For
such a time as this, let us look to God with expectancy."
With warm regards,
I am sincerely yours
John Hamilton general manager
This closing paragraph with this brother mentioned that he
believed that the nation is ripe for a revival and in the book that we looked at
on Promise Keepers, one of the reasons that this authority hesitated to oppose
the holly laughter movement is because he believes the time has come for a
revival and as we continue on to look at another aspect of the movement that is
moving forward in the United States which we believe is the spirit that comes
out of the False Prophet in Revelation 16, we’ll find that one of the
pre-conditions for this is that Protestants America, even though it is clearly
not using the Bible as its guide any longer, for some reason is expecting a
revival. It’s this expectancy of revival without any criteria to define a true
revival of God, which is setting them up to receive this strong delusion and
strong deception.
This charismatic movement swept this Florida town in one day!
Where not only did it sweep it in one day, but it brought about a condition
where ecumenism was accomplished instantly, virtually.
This movement in Florida is continuing to go on, you can find
this Brownsville revival mentioned in magazines and newspapers. Here is a
newspaper article of what is being called the Brownsville revival, which is
nothing more than another area that the frog of holy laughter has reached to,
and I want to read just a couple of snippets out of this article; this is from
March 7, 1997, where the pastor that is involved with leading out with this
revival, ahs a couple comments to make about this movement:
"There is also something more a shared sense that America is
in moral decline, and a belief preached by other great revivalists through the
nations history that God is going to set things right."
You look at these charismatic experiences, incidences that
have been spawned from the Vineyard movement and after that from the holy
laughter movement and connected with it is this recognition is in moral decline
and God is about to bring a revival and this is preparing this condition for
protestant America to buy into these supernatural manifestations of an unholy
spirit.
Later on this pastor that was leading out says this:
"I believe America is ripe for a revival," said evangelist
Stephen Hill, "I believe this is turning into an awakening".
The spirit that guides the False Prophet of Revelation 16 is
just as much active in his role of taking its followers to Armageddon as is the
apparitions of Mary taking Catholicism to Armageddon and the miracles that are
taking place in the spiritualistic realm, the New Age movement leading its
followers likewise to Armageddon.
In the Reagan years when we see alliance secretly formed
between the United States and the Vatican we see some other breaking down of the
walls that were designed to keep church and state apart that took place by
movements by Reagan. During that time period we see Jerry Falwell raise up the
‘Moral Majority’ and we see Jerry Falwell in 1989 say that the ‘Moral Majority’
has accomplished its goal.
In 1988, Pat Robertson lost his bid for presidency of the
United States, being nominated as the Republican Nominee and in 1989 he formed
the Christian Coalition. First during the Reagan years is when this movement
between the United States and the Vatican that we discussed in our previous
study of Daniel 11 took place. We see a leader of Protestant America, Jerry
Falwell, begin a movement that is emphasizing the moral decline of the United
States, emphasizing that Protestants of the United States need to work with
Catholics of the United States to restore a moral fiber to this country. When
Jerry Falwell finally says the ‘Moral Majority’ has accomplished it’s task, we
see Pat Robertson raise up the Christian Coalition, which began with 50,000
members, those people who were supporting Pat Robertson in his bid for
presidency. Their numbers have doubled every year since 1989, they are the
largest polling block in the United States today, the Republicans and Democrats
do not have representatives in every voting precinct in the United States, but
the Christian Coalition does.
The Christian Coalition in 1994 put their people in Congress
and totally changed the makeup of Congress and in the 1996 election, they did
not loose any seats, they gained more seats. The analysts that watch Congress
today tell us that if those that were put in office by the Christian Coalition
would unite with the Catholics that are in Congress, they can pass any law that
they want. So we can see the political side of the False Prophet is being
solidified and at the same time we see this spirit that comes out of the False
Prophet’s mouth is accelerating in its charismatic experience that is designed
to bring about unity among the different denominations of Christianity.
We see a movement that we know as the Promise Keepers and
we’re going to look at that a little bit in our next presentation.
There is one thing I want you to consider, the founder of the
Promise Keepers, Bill McCartney, not only was he a Catholic, but he was
converted from being a Catholic into a particular movement in Protestant
Christianity and this movement is known as the Vineyard Movement and the
Vineyard movement is the identical movement that the holy laughter movement
comes from. So there is a connection here that is worth recognizing and
considering.