ORGANIZATION or ORGANISM
Chapter Four - A
E. G. White Takes a Position Against the Establishment
of Human Authority
"No other gods before me." by E.G. White: Granville,
N.S.W., September 1895.
I do not find rest in spirit. Scene after scene is
presented in symbols before me, and I find no rest until I begin to write
out the matter. At the center of the work matters are being shaped so that
every other institution is following in the same course. And the General
Conference is itself becoming corrupted with wrong sentiments and
principles. In the working of plans, the same principles are manifest that
have controlled matters at Battle Creek for quite a length of time.
I have been shown that the Jewish nation were not
brought suddenly into their condition of thought and practise. From
generation to generation they were working on false theories, carrying out
principles opposed to the truth; and combining with their religion,
thoughts and plans that were the product of human minds: human inventions
were made supreme.
The holy principles that God has given are represented
as the sacred fire, but common fire has been used in place of the sacred.
Plans contrary to truth and righteousness are introduced in a subtle
manner on the plea that this must be done, and that must be done, "because
it is for the advancement of the cause of God." But it is the devising of
men that leads to oppression, injustice, and wickedness. The cause of God
is free from every taint of injustice. It can gain no advantage by robbing
the members of the family of God of their individuality or their rights.
All such practices are abhorrent to God.
He inspires no such practices as have been entered into
by your councils in regard to the publication of books.
The Lord accepts no such transactions; prosperity will
not attend these moves. Men connected with His work have been dealing
unjustly, and it is time to call a halt. Let men deal with men upon the
principles of the ten commandments, and not ignore these principles in
business transactions. False propositions are assumed as truth and
righteousness, and then everything is worked in such a way as to carry out
these propositions, which are not in accordance with the will of God, but
are a misrepresentation of His character.
The great and holy and merciful God will never be in
league with dishonest practices; not a single touch of injustice will He
vindicate. Men have taken unfair advantage to those whom they supposed to
be under their jurisdiction. They were determined to bring the individuals
to their terms; they would rule or ruin. There will be no material change
until a decided movement is made to bring in a different order of things.
Let no plans or methods be adopted in any of our
institutions that will bind mind or talent under the control of human
judgment; for this is not in God's order. God has given to men talents of
influence which belong to Him alone, and no greater dishonor can be done
to God than for one finite agent to bring other men's talents under his
absolute control, even though the benefits of the same be used to the
advantage of the cause. In such arrangements one man's mind is ruled by
another man's mind, and the human agency is separated from God, and
exposed to temptation. Satan's methods tend to one end-to make men the
slaves of men. And when this is done, confusion and distrust, jealousies
and evil surmisings, are the result. Such a course destroys faith in God,
and in the principles which are to control, to purge from guile and every
species of selfishness and hypocrisy.
THE HIGH-HANDED POWER that has been developed, as
though position has made men gods, makes me afraid, and ought of cause
fear. It is a curse wherever and by whomsoever it is exercised. This
lording it over God's heritage will create such a disgust of man's
jurisdiction that a state of insubordination will result. The people are
learning that men in high positions of responsibility cannot be trusted to
mold and fashion other men's minds and characters. The result will be a
loss of confidence even in the management of faithful men. But the Lord
will raise up laborers who realize their own nothingness without the
special help from God.
Age after age Jesus has been delivering His goods to
His church. At the time of the first advent of Christ to our world, the
men who composed the Sanhedrin exercised their authority in controlling
men according to their will. Thus the souls whom Christ has given His life
to free from the bondage of Satan, were brought under bondage to him in
another form.
Do we individually realize our true position, that as
God's hired servants we are not to bargain away our stewardship? We have
an individual accountability before the heavenly universe, to administer
the trust committed us of God. Our own hearts are to be stirred. Our hands
are to have something to impart of the income that God entrusts to us. The
humblest of us may be agents for God, using our gifts for His name's
glory. He who improves his talents to the best of his ability may present
to God his offering as a consecrated gift that shall be as fragrant
incense before Him. It is the duty of every one to see that his talents
are turned to advantage as a gift that he must return, having done his
best to improve it.
The spirit of domination is extending to the presidents
of our Conferences. If a man is sanguine of his own powers and seeks to
exercise dominion over his brethren, feeling that he is invested with
authority to make his will the ruling power, the best and only safe course
is to remove him, lest great harm be done, and he lose his own soul, and
imperil the souls of others. "All ye are brethren." Matthew 23:8. This
disposition to lord it over God's heritage will cause a reaction unless
these men change their course. Those in authority should deal as he would
deal with every case that requires attention. They should go weighted with
the Holy Spirit. A man's position does not make him one jot or tittle
greater in the sight of God; it is character alone that God values.
The goodness, mercy, and love of God were proclaimed by
Christ to Moses. This was God's character. When men who profess to serve
God ignore his parental character, and depart from honor and righteousness
in dealing with their fellow men, Satan exults, for he has inspired them
with his attributes. They are following
IN THE TRACK OF ROMANISM.
Those who are enjoined to represent the attributes of
the Lord's character, step from the Bible platform, and in their own human
judgment devise rules and resolutions to force the will of others. The
devisings for forcing men to follow the prescriptions of other men, are
instituting an order of things that overrides sympathy and tender
compassion; that blinds the eyes to mercy, justice, and the love of God.
Moral influence and personal responsibility are trodden underfoot.
The righteousness of Christ by faith has been ignored
by some; for it is contrary to their spirit, and their whole
life-experience. Rule, rule, has been their course of action. Satan has
had an opportunity of representing himself. When one who professes to be a
representative of Christ engages in sharp dealing, and in pressing men
into hard places, those who are thus oppressed will either break every
fetter of restraint, or they will be led to regard God as a hard master.
They cherish hard feelings against God, and the soul is alienated from
Him, just as Satan planned it should be.
This hard-heartedness on the part of men who claim to
believe the truth, Satan charges to the influence of the truth itself, and
thus men become disgusted, and turn from the truth. For this reason no man
should have a responsible connection with our institutions who thinks it
no important matter whether he has a heart of flesh or a heart of steel.
Men think they are representing the justice of God, but
they do not represent His tenderness and the great love wherewith He has
loved us. Their human invention, originating with the specious devices of
Satan, appears fair enough to the blinded eyes of men, because it is
inherent in their nature. A lie, believed, practised, becomes a truth to
them. Thus the purpose of the satanic agencies is accomplished, that men
should reach these conclusions through the working of their own inventive
minds.
But how do men fall into such error?—By starting with
false premises, and then bringing everything to bear to prove the error
true. In some cases the first principles have a measure of truth
interwoven with the error, but it does not lead to any just action, and
this is why men are misled. In order to reign and become a power, they
employ Satan's methods to justify their own principles. They exalt
themselves as men of superior judgment, and they have stood as
representatives of God. These are false gods.
September 24,-Everything in our world is in agitation.
Coming events cast their shadows before. The signs of the times are
ominous, indeed. There is assurance in nothing that is human or earthly.
The winds are held by the four angels; a moment of respite has been
graciously given us of God. Every power lent us of God, whether physical,
mental, or moral, is to be sacredly cherished to do the work assigned us
for our fellow men who are perishing in their ignorance. The warning is to
go forth to all parts of the world. There must be no delay.
UNDER WHICH BANNER?
Rapidly are men ranging themselves under the banner
they have chosen, restlessly waiting and watching the movement of their
leaders. There are those who are watching and waiting and working for our
Lord's appearing; while the other party are rapidly falling into line
under the generalship of the first great apostate. They look for a God in
humanity, and Satan personifies the one they seek. Multitudes will be so
deluded through their rejection of truth, that they will accept the
counterfeit. Humanity is hailed as God.
One has come from the heavenly courts to represent God
in human form. The Son of God was made man, and dwelt among us. "In him
was life; and the life was the light of men. And the light shineth in
darkness; and the darkness comprehended it not...That was the true Light,
which lighteth every man that cometh into the world. He was in the world,
and the world was made by him, and the world knew him not. He came unto
his own, and his own received him not. But as many as received him, to
them gave he power to become the sons of God." John 1:4-12.
There are but two parties. Satan works with his
crooked, deceiving power, and through strong delusions he catches all who
do not abide in the truth; he is the mystery of iniquity. Through his
subtilty he gives to his soul-destroying errors the appearance of truth.
Herein is their power to deceive. It is because they are a counterfeit of
the truth that Spiritualism, theosophy, and the like deceptions gain such
power over the minds of men. Herein is the masterly working of Satan. He
pretends to be the saviour of man, the benefactor of the human race, and
thus he more readily lures his victims to destruction.
We are warned in the word of God that sleepless
vigilance is the price of safety. Only in the straight path of truth and
righteousness can we escape the tempter's power. But the world is
ensnared. Satan's skill is exercised in devising plans and methods without
number to accomplish his purposes. Dissimulation has become a fine art
with him, and he works in the guise of an angel of light. God's eye alone
discerns his schemes to contaminate the world with false and ruinous
principles bearing on their face the appearance of genuine goodness. He
works to restrict liberty, and to bring into the religious world a species
of slavery. Organizations, institutions, unless kept by the power of God,
will work under Satan's dictation to bring men under the control of men;
and fraud and guile will bear the semblance of zeal for truth, and for the
advancement of the kingdom of God. Whatever in our practise is not as open
as day, belongs to the methods of the prince of evil. His methods are
practised even among Seventh-day Adventists, who claim to have advanced
truth.
If men resist the warnings the Lord sends them, they
become even leaders in evil practise; such men assume to exercise the
prerogatives of God-they presume to do that which God Himself will not do
in seeking to control the minds of men. They introduce their own methods
and plans, and through their misconceptions of God, they weaken the faith
of others in the truth, and bring in false principles that will work like
leaven to taint and corrupt our institutions and churches. Anything that
lowers man's conception of righteousness and equity and impartial
judgment, any device or precept that brings God's human agents under the
control of human minds, impairs their faith in God; it separates the soul
from God: for it leads away from the path of strict integrity and
righteousness.
God will not vindicate any device whereby man shall in
the slightest degree rule or oppress his fellow men. The only hope for
fallen man is to look to Jesus, and receive Him as the only Saviour. As
soon as man begins to make an iron rule for other men, as soon as he
begins to harness up and drive men according to his own mind, he dishonors
God, and imperils his own soul and the souls of his brethren. Sinful man
can find hope and righteousness only in God: and no human being is
righteous any longer than he has faith in God, and maintains a vital
connection with Him. A flower of the field must have its root in the soil;
it must have air, dew, showers, and sunshine. It will flourish only as it
receives these advantages, and all are from God. So with men. We receive
from God that which ministers to the life of the soul. We are warned not
to trust in man, nor to make flesh our arm. A curse is pronounced upon all
who do this.
JESUS AND NICODEMUS.
Nicodemus sought an interview with Jesus at night
saying, "Rabbi, we know that thou art a teacher come from God: for no man
can do these miracles that thou doest, except God be with him." John 3:2.
All this was true as far as it went, but what said Jesus? --He
"answered and said unto him, Verily, verily,
I say unto thee, Except a man be born again, he cannot
see the kingdom of God." John 3:3. Here was a man in a high position of
trust, a man who was looked up to as one educated in Jewish customs, one
whose mind was stored with wisdom. He was indeed in possession of talents
of no ordinary character. He would not go to Jesus by day, for this would
make him a subject of remark. It would be too humiliating for a ruler of
the Jews to acknowledge himself in sympathy with the despised Nazarene.
Nicodemus thinks, I will ascertain for myself the mission and claims of
this teacher, whether he is indeed the Light to lighten the Gentiles, and
the Glory of Israel.
Jesus virtually says to Nicodemus: It is not
controversy that will help your case; it is not arguments that will bring
light to the soul. You must have a new heart, or you cannot discern the
kingdom of heaven. It is no greater evidence that will bring you into a
right position; but new purposes, new springs of action: you must be born
again. Until this change takes place, making all things new, the strongest
evidences that could be presented would be useless. The want is in your
own heart: everything must be changed, or you cannot see the kingdom of
God.
This was a very humiliating statement to Nicodemus, and
with a feeling of irritation he takes up the words of Christ, saying, "How
can a man be born when he is old?" John 3:4. He was not spiritually-minded
enough to discern the meaning of the words of Christ. But the Saviour did
not meet argument with argument. Raising His hand in solemn, quiet
dignity, He presses home the truth with greater assurance, "Verily,
verily, I say unto thee, Except a man be born of water and of the Spirit,
he cannot enter into the kingdom of God. That which is born of the flesh
is flesh; and that which is born of the Spirit is spirit. Marvel not that
I said unto thee, Ye must be born again. The wind bloweth where it
listeth, and thou hearest the sound thereof, but canst not tell whence it
cometh, and whither it goeth: so is every one that is born of the Spirit."
Nicodemus said unto him, "How can these things be?" John 3:9.
Some gleams of the truth were penetrating the ruler's
mind. Christ's words filled him with awe, and led to the inquiry, "How can
these things be?" With deep earnestness Jesus answered, "Art thou a master
of Israel, and knowest not these things?" John 3:10. His words convey to
Nicodemus the lesson that, instead of feeling irritated over the plain
words of truth, and indulging irony, he should have a far more humble
opinion of himself, because of his spiritual ignorance. Yet the words of
Christ were spoken with such solemn dignity, and both look and tone
expressed such earnest love to him that he was not offended as he realized
his humiliating position.
Surely one entrusted with the religious interests of
the people should not be ignorant of truth so important for them to
understand as the condition of entrance into the kingdom of heaven.
"Verily, verily, I say unto thee," continued Jesus, "We speak that we do
know, and testify that we have seen; and ye receive not our witness. If I
have told you earthly things, and ye believe not, how shall ye believe, if
I tell you of heavenly things?" John 3:11.
THIS LESSON IS FOR US TO-DAY.
This lesson to Nicodemus I present as highly applicable
to those who are to-day in responsible positions as rulers in Israel, and
whose voices are often heard in council giving evidence of the same spirit
that Nicodemus possessed. Will the lesson given to the chief ruler have
the same influence upon their heart and life? Nicodemus was converted as
the result of this interview. The words of Christ are spoken just as
verily to presidents of conferences, elders of churches, and those
occupying official positions in our institutions. "Jesus answered and said
unto him, Verily, verily, I say unto thee, Except a man be born again, he
cannot see the kingdom of God." "A new heart also will I give you." John
3:3; Ezekiel 36:26.
If you have the Holy Spirit molding and fashioning your
heart daily, then you will have divine insight to perceive the character
of the kingdom of God. Nicodemus received the lesson of Christ, and became
a true believer. His voice was heard in the Sanhedrin council in
opposition to their measures for compassing the death of Christ. "both our
law judge any man, before it hear him?" he said. The scornful answer was
returned, "Search, and look: for out of Galilee ariseth no prophet." John
7:51-52.
Jesus had a disciple in Nicodemus. In that night
conference with Jesus the convicted man stood before the Saviour under the
softening, subduing influence of truth which was shining into the chambers
of his mind, and impressing his heart. Jesus said, "If I have told you
earthly things, and ye believe not, how shall ye believe, if I tell you of
heavenly things? And no man hath ascended up to heaven, but he that came
down from heaven, even the Son of man which is in heaven." John 3:12-13.
Jesus not only tells Nicodemus that he must have a new heart in order to
see the kingdom of heaven, but tells him how to obtain a new heart. He
reads the inquiring mind of a true seeker after truth, and presents before
him the representation of Himself: "And as Moses lifted up the serpent in
the wilderness, even so must the Son of man be lifted up: that whosoever
believeth in him should not perish, but have eternal life." John 3:14-15.
Good news! good news! ring throughout the world! "For God so loved the
world, that he gave his only begotten Son, that whosoever believeth in him
should not perish, but have everlasting life." John 3:16. This lesson is
one of the greatest importance to every soul that lives; for the terms of
salvation are here laid out in distinct lines. If one had no other text in
the Bible, this alone would be a guide for the soul.
Especially to every man who accepts responsibilities as
a counsellor, every one who is dealing with human souls, is this grand,
beautiful truth to be a bright and shining light. It is no credit to one
who has the word of God in his possession, to say, "I have no experience.
I do not understand these things." He will never be wiser until he becomes
of much less consequence in his own estimation. He must learn his lesson
as a little child. He must make it his first duty to understand the work
of God in the regeneration of the soul. This change should take place in
every man before he accepts a position as a leader or ruler in connection
with the sacred work of God. If one has not a vital connection with God,
his own spirit and sentiments will prevail. These may be well represented
as strange fire offered in the place of the sacred. Man has woven into the
work of God his own defects of character, devices that are human and
earthly, delusions ensnaring to himself and to all who accept them.
THE JUDGMENT OF AMALEK
God pledges His most holy word that He will bless you
if you will walk in His way and do justice and judgment. "Thou shalt not
have in thy bag divers weights, a great and a small. Thou shalt not have
in thine house divers measures, a great and a small. But thou shalt have a
perfect and just weight, a perfect and just measure shalt thou have: that
thy days may be lengthened in the land which the LORD thy God giveth thee.
For all that do such things, and all that do unrighteously, are an
abomination unto the LORD thy God. Remember what Amalek did unto thee by
the way, when ye were come forth out of Egypt; How he met thee by the way,
and smote the hindmost of thee, even all that were feeble behind thee,
when thou wast faint and weary; and he feared not God." Deuteronomy
25:13-18.
Notwithstanding that the children of Israel had often
grieved the Lord by departing from His counsel, yet He still had a tender
care for them. The Lord Jesus Christ saw their enemies taking advantage of
their circumstances, to do them an injury: for that work was to bring
suffering against the weary, who were journeying under God's leading. Hear
the judgments which God pronounced: "Therefore it shall be, when the LORD
thy God hath given thee rest from all thine enemies round about, in the
land which the LORD thy God giveth thee for an inheritance to possess it,
that thou shalt blot out the remembrance of Amalek from under heaven; thou
shalt not forget it." Deuteronomy 25:13-19.
I pen these words of God that those who profess to be
His children may not receive the curse pronounced upon Amalek because they
have followed the practises of Amalek. If the heathen received this
denunciation of their course for overcoming the faint and weary, what will
the Lord express toward those who have had light, great opportunities, and
privileges, but have not manifested the Spirit of Christ toward their own
brethren.
The Lord sees all the dealings of brother with brother,
which weaken faith, and which destroy their own confidence in themselves
as men dealing with justice and equity. In the most positive language He
expresses His displeasure at the iniquity practised in trade, He says:
"Shall I count [them] pure with the wicked balances, and with the bag of
deceitful weights?" Micah 6:11. The very wrong here mentioned may not have
been committed in our institutions, but acts which these things represent
have been, and are still being done.
Page after page might be written in regard to these
things. Whole conferences are becoming leavened with the same perverted
principles. "For the rich men thereof are full of violence, and the
inhabitants thereof have spoken lies, and their tongue [is] deceitful in
their mouth." Micah 6:12. The Lord will work to purify His church. I tell
you in truth, the Lord is about to turn and overturn in the institutions
called by His name.
Just how soon this refining process will begin, I
cannot say, but it will not be long deferred. He whose fan is in His hand
will cleanse His temple of its moral defilement. He will thoroughly purge
His floor. God has a controversy with all who practise the least
injustice; for in so doing they reject the authority of God, and imperil
their interest in the atonement, the redemption which Christ has
undertaken for every son and daughter of Adam. Will it pay to take a
course abhorrent to God? Will it pay to put upon your censers strange fire
to offer before God, and say it makes no difference?
It has not been after God's order to center so much in
Battle Creek. The state of things now exists that was presented before me
as a warning. I am sick at heart at the representation. The Lord gave
warnings to prevent this demoralizing condition of things, but they have
not been heeded. "Ye are the salt of the earth: but if the salt have lost
his savour, wherewith shall it be salted? it is thenceforth good for
nothing, but to be cast out, and to be trodden under foot of men." Matthew
5:13.
I appeal to my brethren to wake up. Unless a change
takes place speedily, I must give the facts to the people; for this state
of things must change; unconverted men must no longer be managers and
directors in so important and sacred work. With David we are forced to
say, "It is time for [thee], LORD, to work: [for] they have made void thy
law." Psalms 119:126. (Special Testimonies Series A, No. 9; pp. 16-31;
Testimonies to Ministers, pp. 359-373.)
Chapter Four - B
"The Lord Has a Controversy With His People."
by E.G. White
"Sunnyside," Cooranbong, N.S.W., July 5, 1896
Care should be given to teach every man his dependence
upon God; for He is the Source of all wisdom and power and efficiency. I
have been shown that it is a mistake to suppose that the men in positions
of special responsibility at Battle Creek, have wisdom which is far
superior to that of ordinary men. Those who think that they have,
supposing them to have divine enlightenment, rely upon the human judgment
of these men, taking their counsel as the voice of God. But this is not
safe; for unless men are wholly consecrated to God, Satan will work
through them to impart that knowledge which will not be for the present
and eternal good of those who hear.
Many have educated themselves to write or ask for
counsel and advice when brought into difficult places. But it is a mistake
for those who are placed in responsible positions in our different
institutions to depend upon the men who have all too many burdens and
responsibilities to bear. A weak, sickly experience will be the lot of
those who are educated to depend wholly upon others. Those upon whom they
depend, may have less of the fear of God than they themselves have; and
not more mental power and talent than it is their privilege to possess if
they will but realize that they are not to be children, but firm, brave
men, seeking to gain more ability by trading upon the talents God has lent
them. We are individually responsible for the use of the talents God has
given us. Our intellect must be cultivated. Close, hard thinking must be
given to the solution of difficulties.
The Lord has given to every man his appointed work, and
if he places men in positions of responsibility, He will communicate His
Holy Spirit to them, giving them efficiency for their work. But the men
who are called upon to take long and expensive journeys in order to help
others to devise and plan, are not themselves in close connection with the
God of all wisdom, if they put confidence in their own strength and
wisdom. If they have not been willing to bear the yoke of Christ, or to
learn in His school to be meek and lowly in heart as He was; if they have
not learned to lift the burdens God has given them, and to follow wherever
He may lead them, what will their expensive trips amount to? What is their
wisdom worth? Is it not accounted foolishness with God?
TEACH THIS TO THE PEOPLE
State conferences may depend upon the General
Conference for light, and knowledge, and wisdom; but is it safe for them
to do this? Battle Creek is not to be the center of God's work. God alone
can fill this place. When our people in the different places have their
special convocations, teach them, for Christ's sake and for their own
soul's sake, not to make flesh their arm. There is no power in men to read
the hearts of their fellow men. The Lord is the only One upon whom we can
with safety depend, and He is accessible in every place and to every
church in the Union. To place men where God should be placed does not
honor or glorify God. Is the president of the General Conference to be the
god of the people? Are the men at Battle Creek to be regarded as infinite
in wisdom? When the Lord shall work upon human hearts and human
intellects, principles and practices different from this will be set
before the people. "Cease ye from man." Isaiah 2:22.
The Lord has a controversy with His people over this
matter. Why have they left the Lord their God who so loved them "that he
gave his only begotten Son, that whosoever believeth in him should not
perish, but have everlasting life."? John 3:16. His love is not uncertain
and fluctuating, but is as far above all other loves as the heavens are
above the earth.
Ever He watches over His children with a love that is
measureless and everlasting "0 the depth of the riches both of the wisdom
and knowledge of God! how unsearchable [are] his judgments, and his ways
past finding out!" Romans 11:33.
"If any of you lack wisdom, let him ask of God, that
giveth to all [men] liberally, and upbraideth not; and it shall be given
him." James 1:5. Mercy and love and wisdom are to be found in God; but
many who profess to know Him have turned from the One in whom our hope of
eternal life is centered, and have educated themselves to depend upon
their erring and fallible fellow men. They are crippled spiritually when
they do this; for no man is infallible, and his influence may be
misleading. He who trusts in man not only leans upon a broken reed, and
gives Satan an opportunity to introduce himself, but he hurts the one in
whom the trust is placed; he becomes lifted up in his estimation of
himself, and loses the sense of his dependence upon God. Just as soon as
man is placed where God should be, he loses his purity, his vigor, his
confidence in God's power. Moral confusion results, because his powers
become unsanctified and perverted. He feels competent to judge his fellow
men, and he strives unlawfully to be a god over them.
"LET THIS MIND BE IN YOU."
But there must be no self-exaltation in the work of
God. However much we know, however great our mental endowments, none of us
can boast; for what we possess is but an entrusted gift, lent us on trial.
The faithful improvement of these endowments decides our destiny for
eternity: but we have nothing whereby we should exalt self or lift us up,
for that which we have is not our own.
We are to be courteous toward all men, tenderhearted
and sympathetic; for this was the character Christ manifested when on
earth. The more closely we are united with Jesus Christ, the more tender
and affectionate will be our conduct toward one another. The redemption of
the human race was planned that man, fallen though he was, might be
partaker of the divine nature, having escaped the corruption that is in
the world through lust. If by His grace we become partakers of the divine
nature, our influence upon those around us is not dangerous but
beneficial. Looking unto Jesus, the author and finisher of our faith, we
can be a blessing to all with whom we associate; for the Holy Spirit's
power upon the human heart can make and keep it pure.
Those who do not receive Christ as their personal
Saviour, who do not feel the need of His grace upon heart and character,
cannot influence those around them for good. Whatever their station in
life, they will carry with them an influence that Satan will use in his
service. Such lose all hope of eternal life themselves and by their wrong
example lead others astray.
STUDY THE CROSS.
The cross of Calvary means everything to perishing
souls. Through the suffering and death of the Son of Man, the salvation of
man was made possible. Through the agency of the Holy Spirit God designs
that His image shall be restored in humanity, that a new and living
principle of life shall be introduced into the minds that have become
defiled by sin. The love of God is fully able to restore, rebuild,
encourage, and strengthen every believing soul who will accept the truth
as it is in Jesus. But in order that this may be accomplished, men must
yoke up with Christ. The cross of Christ must be studied. It must rivet
the attention and hold the affections. The blood which there was shed for
sins will purify and cleanse mind and heart from every species of
selfishness.
SANCTIFIED THROUGH THE TRUTH.
God is the author of all truth; and truth practiced
prepares the way for more advanced truth. When God's delegated servants
proclaim fresh truth, the Holy Spirit moves upon the mind which has been
prepared by walking in the light, quickening the perceptive faculties to
discern the beauty and majesty of truth.
But the truth is no truth to the one who does not
reveal by his elevated spiritual character, a power beyond that which the
world can give, an influence corresponding in its sacred, peculiar
character to the truth itself. He who is sanctified by the truth, will
exert a saving, vital influence upon all with whom he comes in contact.
This is Bible religion.
Men, saved only by the atoning sacrifice of Christ
Jesus, have no right to seek to exalt themselves above their fellow men.
Let them sit at the feet of Jesus, and learn of Him, striving not to make
themselves shine. If the love of Jesus Christ abides in them, they will
shine unconsciously, diffusing the light of the glory of Christ through
the world. "I, if I be lifted up," Christ said, "will draw all men unto
me." If a minister makes Christ his hope, his trust, his dependence, he is
one with Christ, a laborer together with God; and by his ministry, souls
are converted to Christ.
ALL ABILITY IS FROM GOD.
There are those who are not learned, and who have not a
large endowment of gifts, but they need not become discouraged because of
this. Let them use what they have, faithfully guarding every weak point in
their characters, seeking by divine grace to make it strong. There is no
man living that has any power or ability which he has not received from
God, and the source from whence it came is open to the weakest human
being. If he will draw near to God, the unfailing source of strength, he
will realize that God fulfills His promise. But in this work, we need not
call men thousands of miles to give us aid; for Christ has promised, "Ask,
and it shall be given you; seek, and ye shall find." Matthew 7:7.
God has not given talents to men capriciously, but
according to their God-given ability to use them. The greater the talents
lent to man, the greater the returns required. God requires every human
agent to consult the living oracle, and become thoroughly acquainted with
His expressed will in all matters, that by diligently using the talents
lent him, he may gain others.
God would have us learn the solemn lesson that we are
working out our own destiny. The character we form in this life decides
whether or not we are fitted to live through the eternal ages. No man can
with safety remain idle. He may not have many talents, but let him trade
on those which he has; and in proportion as he exhibits integrity toward
God and his fellow men, so God will bless him.
The Holy Spirit waits to give aid to every believing
soul, and Jesus declares, "Lo, I am with you alway, [even] unto the end of
the world. Amen." Matthew 28:20. Let those who believe in Jesus, be
strong, prayerful, and full of trust in Christ's power to save. "Call upon
me in the day of trouble: I will deliver thee, and thou shalt glorify me."
Psalms 50:15.
THE LORD'S ENTREATY.
Let me entreat our State conferences and our churches
to cease putting their dependence upon men, and making flesh their arm.
Look not to other men to see how they conduct themselves under the
conviction of the truth, or to ask them for aid. Look not to men in high
positions of responsibility for strength, for they are the very men who
are in danger of considering a position of responsibility as evidence of
God's special power. Our churches are weak because the members are
educated to look to and depend upon human resources, and thousands of
dollars are needlessly expended in transporting finite men from one place
to another, in order that they may settle little difficulties, when Jesus
is ever near to help those who are needy and distressed.
The warnings given in the word of God to the children
of Israel were meant, not merely for them, but for all who should live
upon the earth. He says to them, "Woe to the rebellious children, ...that
take counsel, but not of me; and that cover with a covering, but not of my
spirit, that they may add sin to sin: That walk to go down into Egypt, and
have not asked at my mouth; to strengthen themselves in the strength of
Pharaoh, and to trust in the shadow of Egypt!" Isaiah 30:1-2. If the Lord
reproved His people anciently because they neglected to seek counsel of
Him when in difficulty, will He not be displeased to-day if His people,
instead of depending on the bright beams of the Sun of Righteousness to
lighten their way, turn from Him in their test and trial, for the aid of
human beings who are as erring and inefficient as themselves? Where is our
strength? Is it in men who are as helpless and dependent as ourselves, who
need guidance from God even as we do?
THE PRESENT HELP.
Christ says, "Without me ye can do nothing" and He has
provided the Holy Spirit as a present help in every time of need. But many
have a feeble religious experience because, instead of seeking the Lord
for the efficiency of the Holy Spirit, they make flesh their arm. Let the
people of God be educated to turn to God when in trouble, and gain
strength from the promises that are yea and amen to every trusting soul.
The word of the Lord is to us, "Ask, and it shall be
given you; seek, and ye shall find; knock, and it shall be opened unto
you. For every one that asketh receiveth; and he that seeketh findeth; and
to him that knocketh it shall be opened. If a son shall ask bread of any
of you that is a father, will he give him a stone? or if [he ask] a fish,
will he for a fish give him a serpent? Or if he shall ask an egg, will he
offer him a scorpion? If ye then, being evil, know how to give good gifts
unto your children: how much more shall [your] heavenly Father give the
Holy Spirit to them that ask him?" Luke 11:9-13.
The promises of God are full and abundant, and there is
no need for any one to depend upon humanity for strength. To all that call
upon Him, God is near to help and succor. And He is greatly dishonored,
when, after inviting our confidence, we turn from Him,-the only One who
will not misunderstand us, the only One who can give unerring counsel,-to
men who in their human weakness are liable to lead us astray.
"Wherefore the Lord said, Forasmuch as this people draw
near [me] with their mouth, and with their lips do honour me, but have
removed their heart far from me, and their fear toward me is taught by the
precept of men: Therefore, behold, I will proceed to do a marvellous work
among this people, [even] a marvellous work and a wonder: for the wisdom
of their wise [men] shall perish, and the understanding of their prudent
[men] shall be hid. Woe unto them that seek deep to hide their counsel
from the LORD, and their works are in the dark, and they say, Who seeth
us? and who knoweth us?" Isaiah 29:13-15.
The Lord has shown us His way, shall we walk in it? or
shall we, finite and erring as we are, walk in our own counsel, and
practice the principles which He has warned us against?
THE PRESENT WARNING.
"Now go, write it before them in a table, and note it
in a book, that it may be for the time to come for ever and ever: That
this [is] a rebellious people, lying children, children [that] will not
hear the law of the LORD: Which say to the seers, See not; and to the
prophets, Prophesy not unto us right things, speak unto us smooth things,
prophesy deceits: Get you out of the way, turn aside out of the path,
cause the Holy One of Israel to cease from before us. Wherefore thus saith
the Holy One of Israel, Because ye despise this word, and trust in
oppression and perverseness, and stay thereon: Therefore this iniquity
shall be to you as a breach ready to fall, swelling out in a high wall,
whose breaking cometh suddenly at an instant." Isaiah 30:8-13.
"Whom shall he teach knowledge? and whom shall he make
to understand doctrine? [them that are] weaned from the milk, [and] drawn
from the breasts. For precept [must be] upon precept, precept upon
precept; line upon line, line upon line; here a little, [and] there a
little: For with stammering lips and another tongue will he speak to this
people. To whom he said, This [is] the rest [wherewith] ye may cause the
weary to rest; and this [is] the refreshing: yet they would not hear. But
the word of the LORD was unto them precept upon precept, precept upon
precept; line upon line, line upon line; here a little, [and] there a
little; that they might go, and fall backward, and be broken, and snared,
and taken. Wherefore hear the word of the LORD, ye scornful men, that rule
this people which [is] in Jerusalem. Because ye have said, We have made a
covenant with death, and with hell are we at agreement; when the
overflowing scourge shall pass through, it shall not come unto us: for we
have made lies our refuge, and under falsehood have we hid ourselves:
Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation
a stone, a tried stone, a precious corner [stone], a sure foundation: he
that believeth shall not make haste. Judgment also will I lay to the line,
and righteousness to the plummet: and the hail shall sweep away the refuge
of lies, and the waters shall overflow the hiding place." Isaiah 28:9-17.
"For thus saith the Lord GOD, the Holy One of Israel;
In returning and rest shall ye be saved; in quietness and in confidence
shall be your strength: and ye would not." Isaiah 30:15. "And in that day
shall the deaf hear the words of the book, and the eyes of the blind shall
see out of obscurity, and out of darkness. The meek also shall increase
[their] joy in the LORD, and the poor among men shall rejoice in the Holy
One of Israel. For the terrible one is brought to nought, and the scorner
is consumed, and all that watch for iniquity are cut off: That make a man
an offender for a word, and lay a snare for him that reproveth in the
gate, and turn aside the just for a thing of nought. Therefore thus saith
the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall
not now be ashamed, neither shall his face now wax pale. But when he seeth
his children, the work of mine hands, in the midst of him, they shall
sanctify my name, and sanctify the Holy One of Jacob, and shall fear the
God of Israel. They also that erred in spirit shall come to understanding
and they that murmured shall learn doctrine." Isaiah 29:18-24.
Will these warnings be passed by as of no account? The
Lord calls upon every teacher, every minister, every one who has received
the light of His truth, to mark well his spiritual standing. They have had
great light, and if they would secure eternal life, they must no longer
make finite men their dependence, but build upon the sure foundation.
HOLD FAST TO GOD'S PRINCIPLES.
No counsel of men can with safety remove God's
principles and set up their own; for the word of God declares: "Judgment
also will I lay to the line, and righteousness to the plummet: and the
hail shall sweep away the refuge of lies, and the waters shall overflow
the hiding place." Isaiah 28:17. "For the LORD shall rise up as [in] mount
Perazim, he shall be wroth as [in] the valley of Gibeon, that he may do
his work, his strange work; and bring to pass his act, his strange act.
Now therefore be ye not mockers, lest your bands be made strong: for I
have heard from the Lord GOD of hosts a consumption, even determined upon
the whole earth." Isaiah 28:21-22.
We are living in times full of importance to each one.
Light is shining in clear, steady rays around us. If this light is rightly
received and appreciated, it will be a blessing to us and to others; but
if we trust in our own wisdom and strength, or in the wisdom and strength
of our fellow men, it will be turned into a poison. In the struggle for
eternal life, we cannot lean upon one another. The bread of life must be
eaten by each one. Individually we must partake of it, that soul, body,
and mind may be revived and strengthened by its transforming power, thus
becoming assimilated to the mind and character of Jesus Christ. God must
be made first and last and best in everything.
Each one must hunger and thirst after righteousness for
himself. Leaning upon men, and trusting in their wisdom, is dangerous to
the spiritual life of any Christian. Those in whom confidence is placed
may be honest and true, serving the Lord with all diligence. But if,
individually, we are endeavoring to walk in the footsteps of Christ, we
can follow Him as well as those whom we admire for their consistent,
humble lives.
NOT MAN BUT THE LORD.
It is too often the case that those who are looked up
to, are not what they are supposed to be. Often sin lurks in the heart,
and wrong habits and deceptive practices are woven into the character. How
does our Heavenly Father regard this? His counsel is always reliable, and
He has evidenced His great love for the human race, and He looks on with
sadness when His children are encouraged to turn away from Him, and place
their dependence upon finite men, whom they know not, and whose judgment
and experience may not be reliable. But this has been done, and God has
been made secondary.
In the name of Jesus Christ of Nazareth, I beseech the
people of God to depend upon the Lord for strength. Beware how you place
men where God should be. We are not safe in taking men as our authority or
our guide, for they will surely disappoint us. Individually, we are to
work out our own salvation with fear and trembling, "For it is God which
worketh in you both to will and to do of [his] good pleasure." Philippians
2:13. We have a high calling in Christ Jesus; we are carrying forward a
vast and holy work, and God calls upon each one to uplift His standard in
the sight of this world and of the universe of heaven, by the power of the
Lord Jehovah, in whom is "everlasting strength." Isaiah 26:4. (Special
Testimonies, Series A, No. 9; pp. 37-50)
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