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DRAMA 

and the

 SEVENTH-DAY ADVENTIST CHURCH

Appendix 31 - E

  Author’s Letter To Elder Patzer

    Lawrence R. Hawkins, MD

Practice Limited to Anesthesiology

374 SE Highland Park Drive

College Place, WA 99324

  January 4, 2001

Elder Jere Patzer

NPUC

PO Box 16670            

Portland, OR 97292-0670

  Dear Elder Patzer,

  Enclosed you will find a copy of a letter written to Ed Schwisow concerning his article in the September 2000 Gleaner, as well as his answer to a letter in “To the Editor” in the October 2000 Gleaner.  Also enclosed is a paper I have written entitled  “Drama and the Seventh-day Adventist Church”.

  For many years the Gleaner has displayed articles depicting churches using drama to “bundle the Gospel.” Then recently, the church I attend decided to establish a drama group with the intent to produce and enact dramas. This decision stimulated me to begin a study from the counsel of Ellen White and leaders (up to the forties) of the Seventh-day Adventist church on their attitude and counsel concerning drama. It soon became apparent that the churches present day “love affair” with drama is not in harmony with that counsel.  

To ensure that my approach was balanced in the development of this paper, I shared it with your father some months ago.  He said he thought it should be required reading for every youth pastor. He is deeply concerned about the proliferation of drama in Adventist churches and institutions.  

Your stand on the inroads of higher critical teaching in the Walla Walla College Theology Department was deeply appreciated by those of us who helplessly watched as student after student left the college with their Adventist foundation eroded or sometimes destroyed.  This has not been a popular stand for you to take, but progress is being made, and we are thankful for new conservative Theologians joining the Theology Department staff.  

The stand this paper on drama takes is not popular, for drama has become an accepted method of “bundling the Gospel” in many Adventist churches and educational institutions. This planet and its inhabitants appear to be very close to the Masters return. Unfortunately,  Satan and his host have infiltrated the Remnant Church through drama.  It is my hope and prayer that this paper will help warn the saints about his cunningly devised plans.  

I have taken the liberty to share a copy of your letter,  Edwin Schwisow’s letter, and copy of my paper with my church pastoral staff.  

Yours in Christ,

Lawrence R. Hawkins

Enclosures  

Appendix 32    

      Copy of WWC Poster Advertising “The Crucible” Play    

  Appendix 33

       Student brings his adaptation of C.S. Lewis book to WWC stage”

Walla Walla Union Bulletin, May 9, 2001

by Aydrea Walden  

SUMMARY:  A Walla Walla College student will see his play based on C.S. Lewis’ “The  Great Divorce” debuted Saturday.  

--------------------------------------  

Shimmering spirits and translucent ghosts debate the merits of their earthly life and the fundamentals of heaven and hell.

Bradley Nelson brings the characters to life with his adaptation of the C.S. Lewis’ book, “The Great Divorce.”

Lewis wrote the book in 1945 in response to William Blake’s book, “The Marriage of Heaven and Hell.” Blake said the roads of life are like the radii of a circle — that they all eventually lead to the center, or God. This theory says that evil will eventually transform into good.

Lewis wanted to prove this wrong. In his book, he uses himself as a traveler journeying through heaven and hell.

In heaven, people are solid and colors are bright. In hell, people as [sic] phantoms whose weight can’t even make an impression on the grass.

The imagery piqued Nelson’s interest and inspired his writing of the play.

“It’s going to be a multimedia experience,” he said.

The set is white, with the three stage walls making three screens where hell’s characters are projected.

Nelson said there was such a distinction between the characters in Lewis’ book that he wanted to make a “visual metaphor on stage.”

Nelson and director Marilynn Loveless filmed the actors in front of a blue screen[,] then filled the  backgrounds with trees, brightly colored flowers and at one point, unicorns.

With some editing, the human characters appear to fade in and out of their backgrounds, timed with action on the stage.

Nelson has gone through four major script revisions since starting the project.

The first changes came at the behest of the C.S. Lewis Foundation in England. Nelson had to contact the estate to get an adaptation license.

“They were just trying to make sure I stayed true to the book itself,” he said.

Loveless, who has worked with Nelson from the first draft, said the student playwright held his ground with some of the changes, willing to compromise, but wanting to make his point.

“He’d argue with them,” she said.

Other versions are the result of Lewis’ highbrow language.

“When Lewis writes, he writes very richly and intellectually,” Nelson said. “Some of (the change) is just making sure the dialogue is accessible to everyone.”

Nelson said he tried to keep the core messages in the script while discarding some of the complicated philosophy.

In all, it took more than 50 people to produce the show, including a cast of 28 students.

“This whole thing is very much a collaborative process. The only thing I can really claim is the script itself,” Nelson said. “And even that is collaborating with C.S. Lewis.”  

Appendix 34

 - Walla Walla Union Bulletin Article, May 9, 2001

CONTINUE APPENDIX 35

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