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THE MASSACRE OF ST. BARTHOLOMEW
‘Where our Lord was Crucified’
X.
Madam de Feuquerres.

Jer 48:6 Flee, save your lives, and be like the heath in
the wilderness.
THE foregoing narrative of the escape of De Mornay is derived from the
account* given us by Madame de Feuqueres, who afterwards became his wife.
This lady, the widow of M. de Feuqueres, was also in Paris during the St.
Bartholomew, and the dangers to which she was her self exposed, were still
more formidable. Her husband had died of a wound received in battle about
three years before, leaving with his young widow a daughter six months
old. Soon after this she lost her father and her sister, and the father of
her late husband.
*Memoires et Correspondance de Duplessis-Mornay. Paris, 1824
To add to her distresses, she had been stripped of all her property by
the civil confusions of the time, and was almost without the mean's of
existence. This load of suffering broke down her health, which she never
afterwards entirely recovered. At length, on the conclusion of the peace
of 1570, she came to Paris with her daughter, on the invitation of her
mother, who continued in the profession of the ancient religion, although
the rest of the family had embraced the principles of the Reformation.
From this time she had remained in the French capital.
On the morning of the Sunday on which the massacre commenced, she was
still in bed, when one of the maid-servants, who was a Protestant, came
running into her room in a state of great terror, to inform her that in
the heart of the town, where she had just been, the mob were killing
everybody. Without feeling any great alarm, Madame de Feuqueres-
who had intended to go that day to the Louvre, to take leave of the
Princess of Condé, and some others of her friends, preparatory to her
proposed departure to the provinces- rose and
put on her dress, when looking from her window, she perceived the whole
street in commotion. Parties of military were mixed with the crowd, and
all wore white crosses in their hats.
Convinced now of the reality of her danger, she sent off to her mother,
with whom her brother also lived, to inquire the meaning of the
disturbance. Meanwhile, a message was brought her from her maternal uncle,
the Bishop of Senlis, who desired her to put out of the way whatever
articles she had of greatest value, and, promised that he would
immediately send some one to find her.
This, however, the Bishop forgot to do, or else found it impossible.
After waiting, therefore, for about half an hour, and seeing the rioters
fast approaching, she deemed it best to send off her daughter by a female
servant to an officer in the king's household, who was a relation and one
of her best friends. This gentleman received the child, and also, sent to
its mother to say that, if she chose, he would give her too an asylum. She
gladly accepted this offer, and leaving her lodgings for that purpose,
about eight o'clock, she had scarcely gone when a part of the mob entered
her house, in search of her.
When they could not find their expected victim, they proceeded to
pillage the house. In the meantime, other Protestant friends came one
after another, to claim the protection of the same roof, which sheltered
her, till at length about forty persons were concealed in the house. Lest
suspicion should be excited by the purchase of the unusual quantity of
provisions required for so many guests, they sent for what articles they
wanted to another part of the town. All these precautions, however, proved
eventually insufficient to ward off the apprehended danger.
On Tuesday it was ordered that the house should be searched. By this
time, fortunately, the greater number of those who had crowded to it on
the first breaking out of the massacre, had left, and taken refuge
elsewhere, so that there only remained Madame de F. and another lady, with
their attendants. In the extremity which had now arrived, she was forced
to conceal herself in a loft above a granary, where her ears were pierced
by the wild cries of men, women, and children, whom they were butchering
in the streets, and she was thrown, she tells us, into such perplexity and
despair that she was at times tempted to rush down from her hiding-place,
and deliver herself up at once into the hands of the infuriated populace.
What principally distracted her was the thought of her daughter, whom
she had been obliged to leave below, in the charge of a servant. This
person, however, succeeded in conveying the child, through the midst of
numerous dangers, to the house of a relation of its mother, with whom it
remained in safety. But it was now judged advisable that Madame de F. also
should, as soon as possible, leave her present asylum. It was impossible
for her to venture to her mother's residence, as a guard had been placed
round the house. She therefore resolved, as her only resource, to throw
herself upon the compassion of a person who had, some time before, married
one of her maid-servants, and who was now captain of the watch in his
quarters, and in that character one of the commissioned agents of the
massacre. This man gave her admission, and permitted her to remain in his
house all the night, though not without making her listen to many violent
invectives against the Huguenots, and insisting with her in warm terms to
go to mass.
On the following day, at noon, she left this retreat, and set out to
find her way to the house of the President Tambonneau, in the cloister of
Notre Dame, who had been apprized of her situation by her mother, and
solicited to afford her protection. She effected her entry into the house
without being observed, and being placed in the study, she remained there
unmolested during the rest of that day and the greater part of the next.
On the evening of Thursday, however, information reached the family
that the mob were about to visit them. There was not a moment to be lost,
and the hunted fugitive was again transferred to the house of a
corn-merchant, an acquaintance of her protector, and a person on whose
fidelity they could rely. Here she remained till the following Wednesday.
She was concealed in an upper chamber, and her food was brought to her by
one of the females of the family, who concealed it in her apron for fear
of being discovered by other inmates of the house. During this time her
mother had sent to implore her to go to mass, but she steadily refused to
yield to the proposal.
At last she determined to make an attempt by herself to escape from
Paris. On Wednesday, about eleven o'clock in the morning, she descended
from her lurking-place, walked down to the river, and stepped on board of
a boat which was going to Sens. She soon, however, found herself exposed
to more imminent danger than ever. When they reached the Pont de la
Tournelle, the boat was stopped by the guard, and their passports demanded
from them on board.
The others showed theirs, but Madame de F. had none. On this the
soldiers, eagerly exclaiming that she was a Huguenot, and must be drowned,
forced her to leave the boat. Seeing herself thus on the point of being
put to death, she besought them to conduct her to the house of M. de
Voisenon, Auditor of Accounts, who was one of her friends, assuring them
that he would answer for her.
They at last agreed to comply with her request, and two of their number
were sent with her. When they arrived at the house, the soldiers remained
at the door, and allowed her to walk up stairs alone. She had thus an
opportunity of hastily intimating to her friend the situation in which she
was, and entreating his interference to save her life.
He immediately went down to the soldiers, and assured them that he had
often seen the person they had brought to him in the house of Madame
d'Eprunes, the mother of the Bishop of Senlis, whose family were well
known to be good Catholics. The men, however, told him it was not about
Madame d'Eprunes and her family they came to inquire, but about the female
now present. All the reply of the Auditor to this was, that he had known
her to be a good Catholic formerly, but what she might be now he could not
say.
Fortunately, at this point of the conversation a woman who was known to
the soldiers came up, and asked them what they were going to do with the
person they had got in their hands. "Pardieu," they answered,
"she is a Huguenot, and she must be drowned, for we see she is
frightened." "Why," replied the woman, " you know me;
I am no Huguenot; I go to mass every day ; and yet I have been so
frightened, that for these eight days past I have been in a fever."
"In truth," exclaimed one of the soldiers ; " I have been
in the same state myself." The two men at last consented to conduct
their prisoner back to the boat, merely remarking, as they put her again
on board, that if she had been a man she should not have escaped so
easily.
We must sum up very briefly the remaining hazards which Madame de
Feuqueres ran in effecting her escape. The house of the corn-merchant in
which she had lain so long concealed, was pillaged immediately after she
left it. At the place where they landed for the night there was only one
sleeping chamber at the inn, which she was obliged to occupy with two
other women. She greatly feared that their suspicions would. be excited by
her clothes, a part of which were fine and rich, while the rest of her
attire was that of a servant. Her apprehensions here, however, proved
vain.
On Thursday she left the boat, and proceeded on foot to the residence
of the Chancellor l'Hospital, a distance of about five leagues. They found
the Chancellor's house occupied by the guard which the King had sent for
his protection. She therefore determined to take up her residence in the
cottage of his vine-dresser- a poor man who
treated her with the kindest hospitality. Here she remained for fifteen
days, during which time the soldiers came to the village, searching every
suspected house. But they were prevented from entering that in which she
was concealed, in consequence of its being considered under the
Chancellor's guard.
At last, when matters seemed to be some what tranquillized, she set
out, accompanied by the vine-dresser, to Eprunes, a property belonging to
her grandmother, which she reached in safety. She was received here as one
returned from the dead. From this she went to Buhy, now in possession of
her eldest brother. Here she was exposed to new persecutions.
Her brother-who had saved his life by consenting to go to mass was
still so alarmed that he refused to allow her to remain in his house, on
her persisting in declining to accompany him to chapel. With a very scanty
supply of money she was obliged once more to set out on her travels. She
went to Sedan, where she arrived on the first of November, and received
the warmest welcome, and the supply of all her wants, from numerous
friends, most of whom had, - like herself,
taken refuge here, after escaping from the Parisian massacre. She
continued to reside in Sedan till her marriage with Philip de Mornay, in
January, 1576.
XI. The Escape Of Marshal de la Force.

Isa 13:18 … and they shall have no pity on the fruit
of the womb; their eye shall not spare children.
PERHAPS the most extraordinary deliverance from the St. Bartholomew, of
which an account has come down to us, was that of the Marshal de la Force.
The Sieur de la Force, the father of the Marshal, was one of the
Protestant gentlemen who were lodged, when the massacre broke out, in the
Faubourg St. Germain. The first notice he received, on the morning of the
fatal Sunday, of what was passing in the city, was from a person who had
swam across the river to apprize him of his danger. There were living with
La Force his two sons, the youngest of whom, afterwards the Marshal, was
now in his thirteenth year. Had the father thought but of his own safety,
he probably might have been able, like many of his friends, to have
effected his escape. But some time was lost in getting his two boys in
readiness to fly with him, and before they had left the house, it was
broken into by the murderers.
A man of the name of Martin was at the head of the party, who having
made his men instantly disarm the prisoners, addressed himself to La
Force, and told him with the most violent oaths, that his last moment was
come. On La Force, however, offering him two thousand crowns to save the
lives of himself and children, the ruffian and his band agreed to accept
of this bribe. After having pillaged the house, they desired the father
and his two sons to tie their handkerchief in the form of crosses around
their hats, and to turn up the right sleeves of their coats, and then they
all set out together. The river, as they crossed it, was already covered
with dead bodies, and the same frightful tokens of the tragedy acting
around them, strewed the courts of the Louvre and the other places through
which they passed. At last they arrived at Martin's house, and here La
Force having been first bound by an oath not to attempt to withdraw either
himself or his sons until he should have paid the two thousand crowns,
they were left in charge of two Swiss soldiers.
Madame de Brissembourg, the sister-in-law of La Force, who resided in
the Arsenal, of which her relation, the Marshal de Biron, was grandmaster,
upon being applied to for the money to pay the promised ransom, engaged to
send the requisite sum by the evening of the following day. La Force and
his sons were therefore obliged to remain till then where they were.
At last, when the appointed time arrived, a messenger was despatched
for the money. While he was yet absent, the Count de Coconas suddenly
presented himself at the head of a party of soldiers, bringing orders, as
he said, to conduct the prisoners immediately to the Duke of Anjou. He had
no sooner intimated the purpose of his visit, than his men, laying hold of
the father and his sons, pulled off their bonnets and mantles, and by the
rough manner in which they used them, afforded them a sufficient presage
of the fate prepared for them. They led them, however, some distance down
the street without offering them violence. They then halted, and making a
sudden assault upon them, they despatched first the eldest son, and the
next instant the father, by multiplied blows with their daggers.
By a singular chance, the youngest son, in the confusion of the
encounter, escaped untouched. The wildly-directed blows of the murderers
had all missed him, having fallen upon his father and his brother. He had
the presence of mind to throw himself down on the ground beside them, and
as he lay bathed in their blood, to call out that he was mortally wounded,
and then to counterfeit the appearance of death.
The murderers, supposing their deed done, after hastily stripping the
three bodies, left the spot. It was not long before a number of the
neighbors approached, and among the rest a poor man belonging to the
tennis-court in the Rue du Verdelet. This person, on beholding the body of
the youngest son, happened to remark, loud enough for the words to reach
the ear of the boy, "Alas! this one is but a mere child."
Hearing these expressions of compassion, young La Force ventured gently to
raise his head and to whisper that he was still alive. The man desired him
to remain still a little longer till he could come to remove him without
being observed. As soon as everybody was out of sight he returned, and
throwing an old ragged cloak over the boy, he took him on his back, and
set out with him for his own house.
Some person whom he met on the way having asked him who it was he was
carrying, "It is my nephew," said he, "who has got drunk; I
shall give him a good whipping this evening."
He soon reached his garret with his burden, and here La Force spent the
night. The next morning, Tuesday, his preserver, at his request, agreed to
conduct him to the Arsenal, the boy gladly engaging to pay him thirty
crowns for this service. They set out together at break of day, and in a
short time reached the gate of the Arsenal without having met with any
interruption.
The difficulty now was for La Force, in the beggarly attire he had on,
to get in, but leaving his guide, he at last found an opportunity, when
the gate was open for the admission of another person, to pass through
without being observed by the porter. He met no one till he reached the
part of the building in which his aunt resided. When Madame de
Brissembourg beheld him, her astonishment and emotion was great, for she
had already been informed that all the three had perished. The thirty
crowns were immediately sent out to his preserver, and La Force was placed
in bed that he might recover from the effects of the terror and agitation
he had undergone.
He had remained concealed in the Arsenal for the two following days,
but at the end of this time information was brought to Marshal Biron that
the building was about to be searched by order of the King, in consequence
of reports that were in circulation, of some Huguenots having taken refuge
there. It was deemed advisable, therefore, that he should be immediately
transferred to some other hiding-place, and accordingly on Thursday
morning, attired as a page, he was confided to the care of a gentleman
with whom he remained seven or eight days.
But even at that distance of time after the massacre, the report of his
singular escape having got abroad, fears were still entertained that an
attempt would be made to gain possession of him. By some management it was
contrived to convey him beyond the walls of the capital, and after several
other hazardous adventures, he reached the house of his uncle, the Sieur
de Caumont, in the South of France, by whom he was received with great
joy. The boy thus miraculously rescued from destruction, and who
eventually rose to the rank of Marshal, lived for more than eighty years
after this escape, having died in 1653, at the age of ninety-four.
XII. The St. Bartholomew Ends.

Ge 4:10 And he said, What hast thou done? the voice of
thy brother's blood crieth unto me from the ground.
THESE narratives of individual adventure and suffering may serve to
convey more correctly than any merely general description could do, a
representation of the terrors and inhumanities of the Massacre of St.
Bartholomew. They set before us vividly and truly the unrestrained riot of
the slaughterers, the furious excitement and fever of
public opinion, and the bewilderment and dismay of the unhappy beings who
were scattered before the whirlwind of Papal persecution and popular
wrath.
The judgment passed upon this massacre by all reflecting persons, even
those least favorable to Protestantism, must be that no example of any
such enormous atrocity can be found in the national annals of all the
world. Nor shall we think this judgment harsh or undeserved, when we view
in their full dimensions certain of the more remarkable characteristics of
the transaction- its elaborate treachery-
the royal and female hands that washed themselves in the bloodshed-
the hour of reconcilement and festive rejoicing in which the victims were
attacked- the number of the noble, the
beautiful, and the virtuous who perished- the
indiscriminate and unsparing comprehensiveness, the wild fury, the savage
cruelty, the abominable brutality and extravagance of outrage, carried, in
many cases, not only beyond the extinction of the last throb of life, but
to the utmost limits of humiliation- and
disfigurement with which the slaughtering knife could do its office!
The whole story is a terrific illustration of what human nature is
capable of becoming and of perpetrating, under the power of bigotry and
religious hatred, aided by the hardening and depraving influence of
barbarous institutions and manners. May God save our land, and our homes,
from such enormities, whether done in the holy name of religion, or from
the impulse of other motives!

"The same spirit which in the Dark Ages consigned men and women to
prison, to exile, and to death, which conceived the exquisite torture of
the Inquisition, which planned and executed the Massacre of St.
Bartholomew, and which kindled the fires of Smithfield, is still at work
with malignant energy in unregenerate hearts. The history of truth has
ever been the record of a struggle between right and wrong. The
proclamation of the gospel has ever been carried forward in this world in
the face of opposition, peril, loss, and suffering." {AA 84.3}
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